Showing posts with label Social-democracy. Show all posts
Showing posts with label Social-democracy. Show all posts

Tuesday, October 31, 2017

Ths Rise and Fall of Socialism

The DOC (Dialogue Of Civilisations) Research Institute, Berlin, has funded a research project led by Vladimir Popov on “Inequality: Economic Models and Russian October 1917 Revolution in Historical Perspective”. The project (an earlier full draft of which is here) seeks to examine why capitalism was successful for several centuries, why it failed in the XX century and was replaced by socialism in about one third of the world, and why socialist societies did not succeed and eventually made a transition back to capitalism.

The project’s key hypothesis is that the income inequalities associated with capitalism initially raised savings and investment promoting economic growth, but later their negative implications dominated.  Soviet-type socialism failed, but rising inequalities of capitalism today are bound to generate rising social tensions eventually becoming unbearable and leading to a costly social revolution. A better alternative is the successful establishment of a “new socialism” “that will not necessarily mean a total elimination of markets and private property, but is likely to limit both substantially for the sake of achieving lower income inequality” - with the pursuit of redistributive policies, more regulation and taxation, more public property. The introduction of such “new” socialism in a few countries in a capitalist world would make them more competitive and drive their less enlightened competitors “out of business”.  Thus Popov stands “socialism in one country” on its head, turning it from a handicap into a competitive advantage.

Vladimir Popov, a distinguished Russian economist known to this Blog’s readers from several guest posts already published, was brave enough to assign to me a paper on “The rise and fall of socialism”, and I was unwise enough to take on such a daunting task for presentation at the Berlin conference of 23-24 October. 

My Berlin Conference PPT Presentation is available HERE. Comments welcome. 


Friday, November 20, 2009

The debacle of European social-democracy

In the elections to the European Parliament held on 4-7 June 2009 all parties of social-democratic inspiration obtained reduced support or were defeated outright everywhere – with the exception of Greece that confirms the general rule – in spite of the financial and real tsunami of 2008-2009 (extended at least to 2010 in terms of labour unemployment). What are the causes of the defeat of the European “Left”, at a time when they should have benefited from the crisis and harvested anti-cyclical electoral consensus?

In our previous post (The Fall and the Original Sin of Socialism, 9 November) we argued that Soviet-type socialism suffered from the original sin of Nikolai Ivanovich Bukharin and Rosa Luxemburg, i.e. their assertion that socialism marked the end of political economy as a science: neglect of economic laws was instrumental in eventually bringing down the entire system and the Wall that was built in 1961 to shelter it. The whole European social-democratic left was also tainted by the original sin of socialism, in believing that, somehow, economic laws could be suspended by socialists. And when, in the late 1990s, with the rise of the Third Way of New Labour and of the German Neue Mitte, social-democracy tried to mend its ways, in some respects it did not change radically enough, in most respects it went too far in embracing the hyper-liberal doctrine. Moreover, together with its old-fashioned economic dogmas, the new social-democracy jettisoned its best traditional political values. The global economic crisis of 2008-9 and the glaring failure of the hyper-liberal model caught the European “Left” on the wrong foot, unprepared to respond, split into litigious factions and voided of its political backbone. Hence its debacle and its abysmal prospects in the short and the long run.

Impossible Demands

The pretence that economic laws can be ignored or suspended under socialism is a common feature of both the extreme left – with Potere Operaio in Italy promising a life as rentiers to all workers adopting their misguided strategy of “refusal to work”, or with the May 1968 Parisian slogan “Soyez réalistes, demandez l’impossible” – and of democratic socialism. For instance, at the time of the Labour Party Conference in Blackpool in 1949, Aneurin Bevan was declaring that "The language of priorities is the religion of socialism", thus confirming the muddled thinking and the neglect of a proper economic assessment of policy alternatives by social-democratic leaders. The notion of “priorities” is of course a contradiction in terms, since by definition there can only be one priority. What is being talked about is targets, not priorities, and the desirable trade-off between targets must be decided and specified. Old-style socialism, including the Soviet version, was generally committed to a plurality of mutually conflicting and often inconsistent “priorities” (see our post on Singular Priorities, 23 September 2009).






















For a long time – until New Labour came to power in the UK (1997) – rarely if ever did anybody in the social-democratic camp ask whether there might be feasibility limits to the welfare state – no matter how desirable; whether and how opportunistic behaviour (more pretentiously labelled “moral hazard” in economic theory) by welfare users should be taken into account; whether an economy characterized by dominant private ownership and enterprises might prosper and grow without profit margins sufficient to both finance and promote investment. Whether an economy open to trade and (both inward and outward) investment flows should not worry about its own international competitiveness. Whether there might be limits – though flexible, but therefore dangerously uncertain – to public expenditure, whether this was financed by rising public debt or by rising inflation. Whether public enterprises have a growth-promotion role not only in the production of energy and steel, but also in that of processed foods and textiles.

Trades Unions found themselves in a conflict of interest with the rest of the population that did not belong to them – representing mostly men and employed men at that – both in countries like the UK, where the Labour Party traditionally is the political arm of Trades Unions, and in countries like Italy where almost every party has its own Union. Not a conflict of interests as blatant and scandalous as that in which the Italian left unforgivably has permitted (especially in 1996-2001) a TV monopolist to rule the country, but a conflict of interests nevertheless. However, Trades Unions (including, indeed especially, Italian Trades Unions) have to some extent redeemed themselves from the original sin sooner than left-wing parties, recognizing that the wage rate is not a/the “independent variable” of the capitalist market economy, but on the contrary it depends on the internal and international factors indicated above, and therefore is subject to a “compatibility” test of Unions’ targets (for a survey of these discussions, in which in Italy Claudio Napoleoni played an important role, see Cavalieri 2006). Trades Unions everywhere are still leaning towards impossible claims, especially in demanding the preservation of jobs in non-viable, even bankrupt companies and industries in the current crisis, but at least they are aware of the economic implications of their negotiating stances.

The excess rebound after the Fall: Third Ways

The Fall of the Wall and the victory, that at the time seemed definitive, of hyper-liberalism, towards the end of the 1990s provoked a late and exaggerated conversion of European social-democracy to such hyper-liberalism, or at any rate to neo-conservatism, first in the transition countries of central eastern Europe by right and left governments alike, then in western Europe under the leadership of New Labour and its Third Way, replicated by the German Neue Mitte (see Blair 1998, Blair and Schroeder 1999, Giddens 1998). By the end of 1998 thirteen out of the then fifteen EU member countries (not Ireland and Spain) had social-democratic or left-wing coalition governments; social-democrats also held a dominant position in the European Parliament, which they promptly lost in 1999.

The new project of Tony Blair and Gerhard Schroeder was committed to traditional socialist values: “Fairness and social justice; liberty and equality of opportunity; solidarity and responsibility to others: these values are timeless. Social democracy will never sacrifice them” (Blair and Schroeder, 1999). However it differed from similar previous attempts in three major respects:

1) Acceptance of the primacy and desirability of markets, fully recognising their global nature in the modern world. “The market is part of the social organisation we desire, not just a necessary means which we reluctantly admit that we need, and need to master” (Karlsson 1999). Social-democratic policies were to be implemented using market instruments instead of direct controls and the management of state enterprises.

2) Rejection of public ownership and public enterprise, supporting private entrepreneurship and continued privatisation. The repeal of the fundamental Clause IV of the old Labour Party Constitution meant not just the removal of nationalization from the new agenda, but a commitment to continued privatization of state assets. “Government does all it can to support enterprise but never believes it is a substitute for enterprise… we want a society which celebrates successful entrepreneurs just as it does artists and footballers – and values creativity in all spheres of life” (Blair and Schroeder, 1999). And, above all,

3) Affordability, i.e. fiscal discipline and monetary restraint, rejecting Keynesian policies of public deficit and debt, and inflationary monetary expansion. “Sound public finance should be a badge of pride for social democrats”. “… deficit spending cannot be used to overcome structural weaknesses in the economy that are a barrier to faster growth and higher employment. Social democrats also must not tolerate excessive levels of public sector debt. Increased indebtedness represents an unfair burden on future generations. It could have unwelcome distributive effects. All the money spent on servicing high public sector debt is not available to be spent on other priorities [sic] including increased investment in education, training or the transport infrastructure”. (Blair and Schroeder 1999).

Undoubtedly these were moves in the right direction, for a socialist economy to become efficient and sustainable. Except that some social-democratic governments did not move fast or far enough in some respects, but by and large, most of them went much too far on the rebound (see Nuti 1999).

Under-shooting

Third Way leaders were still caught in the old ways: Blair and Schroeder do not talk of the costs and benefits of policy alternatives but of “priorities”, just like Aneurin Bevan. The pretence that socialism could suspend economic laws still permeates actual and proposed policies. For instance, Lionel Jospin and Fausto Bertinotti (while in Government) proposed the reduction of the working week to 35 hours by law – without proportionally lowering weekly wages below the level that they would have had without the reduction in hours. The consequent increase in unit labour costs in any open economy unfailingly would have led to a rise in unemployment.

Oskar Lafontaine, then German Minister of Finance, proposed to lower pensionable age from 65 to 60 years, which would have aggravated intolerably the already large and increasing burden of an aging population. An equally expensive proposal in Italy was the subsidised “scrapping” of employees over 50, as long as employers continued to pay social contributions to retiring age. This would have simply moved retiring workers into the black economy, and worsened income distribution by age among pensioners. Third Way policies failed to reckon with the black/informal economy as an effective, organised opposition to any government in general and to social-democratic governments in particular – an-economy-within-an-economy and a state-within-the-state.

Romano Prodi, while President of the EU Commission, proposed that excess reserves of the European Central Bank (ECB) should be mobilised to fund additional public investment. Central bank reserves can only be mobilised through additional monetary expansion, which if desired could be induced without reducing reserves and if undesired should not take place just because excess reserves are available. There was indeed a case for additional public investment concerted at the European level, but this was independent of excess ECB reserves, and was not promoted by the new approach.

The latest instance of the social-democratic belief that the laws of economics can be bent is Gordon Brown’s proposal, at the G-20 Finance Ministers’ meeting of 7 November 2009 in St Andrews, of a global tax on financial transactions. There are no global governance institutions that could introduce it and enforce it globally: it is sufficient for one country not to introduce the tax, for that country to provide the entire world with the opportunity to avoid it. And even if the tax was genuinely introduced as a global tax, it could be avoided by transactions in cyberspace, now much more secure than in 1972 when the tax was proposed by James Tobin. In today’s world, the proposal is a non starter, and it was treated as such by G-20 financial leaders and the world economic press.

Mostly, too much too late

In most other respects, the Third Way internalized and absorbed fully the entire theoretical apparatus of the hyper-liberal model.

Thus privatization found no limits, under-selling the family silver and dissipating state assets in all sectors, as well as mortgaging future state revenues through unrestrained securitization practices and other forms of creative finance. More state assets per year were privatised by Lionel Jospin in France in 1997-98 (25bn ECU in under two years) than by Margaret Thatcher (135bn ECU at 1998 prices in 17 years); large scale privatisations were implemented throughout social-democratic Europe. Public utilities, if not privatized outright, were entrusted to PPP – Public Private Partnerships – that reduce public investment requirements at the cost of guaranteeing attractive safe profits for private investors, and therefore higher prices for consumers, outside market control. Generalized de-regulation, especially in financial markets, instead of the desired competition generates monopolies, corrupts governance and facilitates the rise and diffusion of illegal practices.

New Labour set strict limits to its own fiscal policy, namely the “golden rule” that over the course of an economic cycle the government will borrow only to invest, and a self-imposed 40% ceiling on government debt (Blair 1998) – much stricter than those imposed by the Maastricht Treaty and by the so-called Growth and Stability Pact (a limit soon to be blatantly violated by Gordon Brown). Monetary discipline was sanctioned by Central Banks’ complete independence from government, rooted on the fragile foundations of the theory of rational expectations (that denies the existence of a long-term trade-off between inflation and unemployment thus leading to the delegation of inflation targets to Central Banks). The very first act of the New Labour government in 1997 was to grant independence to the Bank of England and to strip it of financial supervision – something which they regretted but did not seek to reverse in the 2008-9 crisis.

Affordability and long-term sustainability, also labeled “pragmatism”, may and often do mean cutting welfare provisions, pensions, education and health. Of course this approach assumes that alternative opportunities for cutting expenditure (eg on weapons, agricultural subsidies, on the cost of government itself) or raising revenue (eg taxing wealth) have already been exhausted, or are otherwise unavailable. That you cannot have something for nothing is a corollary of affordable social-democracy; citizen rights also involve obligations, work-fare may have to accompany welfare.

Monetary and above all fiscal rigour led to the loss of popular support for the Left, although initially such policies were more widely supported than one might have expected, in the name of either the stabilization of public finances or the sacrifices required by the Maastricht Treaty for those countries that sought membership of the euro-zone.

Competition has been largely neglected by the Left, although greater competition in the market for goods and services would have certainly contributed to create additional employment much more effectively than any increase in labour market competition through the measures of labour mobility and wage flexibility accepted and implemented by the Left. New Labour introduced minimum wage legislation, and signed the Maastricht Treaty’s Social Chapter from which the Conservative John Major had opted out, but at the same time ended free university education, reduced benefits for single parents, raised tax rates on pensions. All these measure grossly reduced equality of opportunities in exchange for gaining trade union narrow goals available only to the employed, and to the detriment of the young, women and the old . The fight against tax evasion and fiscal paradises remained perfunctory and ineffective regardless of the left or right inclination of governments.

Corruption has tainted left wing national and local governments – whether displayed in the Italian traditional left strongholds or through the endemic overclaims of British MPs for expenses. The fact that corruption was cheap made it worse, not better. Unions-backed governments concentrated their efforts in the protection of organized employed workers, neglecting the unemployed, the precariously employed, the self-employed. Old age pensioners, in particular, have been victims of the privatisation and marketisation of pensions provision, through the needless and costly transformation of Pay As You Earn, re-distributive systems, to Fully Funded, capitalised systems whose resources have been decimated by the latest global crisis (See our post "First You Pay Then You Go", 13 June 2009, and the two subsequent posts). Educational and training support opportunities have been restricted - despite 'priorities' and goals - by depriving the poor of support as well as access.

Small and medium size enterprises have not enjoyed much favour with social-democratic governments, while co-operatives have been continuously attacked and, in many countries, often subjected to a perverse process of de-mutualisation that has privatized their social capital to privileged stakeholders. This is another doubtful New Labour’s first, leading to the transfer of over £70bn from social to private ownership in what can be described only as a self-appropriation process by insiders on a scale reminiscent of Russian privatizations in the 1990s.

At the end of the 1990s Germany’s Neue Mitte replicated New Labour’s policies of downgrading the role of the state, de-regulating the labour market, reducing the coverage of the welfare state, endorsing “structural reforms”. In 2003-2004 Gerhard Schroeder’s government promoted Agenda 2010, one of the most ambitious reformist programmes in Europe. It included the reduction of unemployment benefits to favour labour mobility; greater freedom to dismiss employed workers; drastic cuts in pensions and raising pensionable age to 67; a 25% reduction in the basic rate of income tax and other tax cuts; higher health charges. The measures were in line with the market liberal approach of the EU Lisbon Strategy and its 2010 deadline. Unemployment, poverty and inequality rose significantly as a result.

Populist temptations

At the same time, among other reasons, to compensate their electorate of institutional changes that had nothing to do with either social-democracy or modernization, and under the competition of centre-right governments, European social-democrats began to indulge in populist policies. Here “populism” is understood as the adoption of policies which are aimed at bribing selected groups of society for blunt electoral purposes, that are not sustainable other than for a short time and must later be reversed at a cost. Again, the UK leads under Gordon Brown in the promotion of one of most spectacular forms of populism, namely the encouragement of consumption expenditure by the population on credit, whether current consumption through credit cards and bank overdrafts, or the purchase of houses on mortgages, regardless of the borrowers’ capacity to repay. This is a damning responsibility of both the Bush and the Blair-Brown administrations in the genesis of the global crisis of 2008-2009.

Other governments not directly involved in this credit scam – also on the left – have effectively connived through the omission of controls and appropriate checks which were their responsibility but which they abdicated in the hyper-liberal euphoria. Another form of generalized populism – right and left – has been that of indulging in protectionist temptations – which in turn have reduced competition in goods and services and thus, if they have temporarily protected wages and jobs, have also raised labour migration pressures.

The loss of traditional political values

As if this were not enough, the liberal conversion of the left has certainly not encouraged new responsibilities or even the defense of their traditional values. Civil rights were sacrificed, particularly by New Labour, to increase civil management and control but under the pretext of fighting terrorism. The separation of powers, equality before the law, the laicity of the state (especially in a country like Italy) have suffered. Environmental protection and reclamation have been sacrificed to public expenditure savings and private profit; the degradation of urban centres and the cementification of the countryside have continued unabated. A non-negligible share of votes have been lost by the Left to one or more green parties, often available but unreliable as coalition partners.

Instead of promoting peace, New Labour and to some extent other European governments right and left have joined the USA in illegal imperialist wars for the conquest of major resources, particular oil, and to set in place institutional and physical surveillance structures, under the pretext of “exporting democracy”. Moreover Blair, co-responsible for launching the Iraq conflict under false claims, to add insult to injury was touted as a credible candidate for the first Presidency of the European Union, not only by New Labour but also by other left parties such as, to its utter shame, the centre-left Italian Partito Democratico.

International solidarity has paled into insignificance, both in the absolute terms of aid provision to less developed regions, and in comparison with the speed and the scale with which financial resources have been provided for the bail-out of financial institutions in the current crisis. This represents a diversion of welfare support from the population at large to capitalist investors. Inequality of both wealth and incomes has generally increased regardless of right or left governments. Equality of opportunities has been impaired by expenditure cuts and higher fees in higher education; research expenditure has suffered.

Liberty

The worst drawback of the new project was the neglect of traditional social-democratic political values. Dahrendorf (1999) notes that “one word appears almost never – and never in a central place – in all the these [Third Way] speeches and pamphlets and books, the word, liberty”. “This is no accident. The ‘third way’ is not about either open societies or liberty. There is indeed a curious authoritarian streak in it, and not just in practice”. For the UK, Dahrendorf cites the deconstruction of traditional democratic institutions actually advocated by Giddens (1998), with referendums and focus groups instead of parliaments, and the proliferation of agencies and quangos which evade civic control; we could add the creation of cabinets at local authority level which exclude elected representatives from much decision making and pay cabinet members more highly.

Other instances of this authoritarian design are: compulsory saving by workers for the reform of the welfare state, insistence on everyone working (including the disabled and single mothers), compulsory work under threat of loss of benefits. The danger, particularly for the UK, is what Dahrendorf calls “the Singapore syndrome”, whereby “the political class becomes a kind of nomenklatura which remains unchallenged because of the apathy of many, and when those who do not fit are silenced, nobody raises his or her voice”. There is a need to give back to freedom its rightful place in any social democratic design.

Slogans and Soundbites

The lack of a sound intellectual superstructure for the new Third Way was papered over by propounding new formulas and slogans of little content. The “stakeholder economy and society” was supposed to diffuse participation in decision-making and economic performance not only among stockholders but also among holders of other “stakes”, or legitimate interests, which individuals possess in their capacity as employees or consumers or simply as citizens. It was part of the pre-1997-election Labour agenda, but was quietly dropped after the elections – not a great loss, for it was an empty formula (see Nuti 1997).

Other formulas and sound-bites include: calls for modernisation, partnership, de-centralisation, community, technology, responsibility – mostly preceded by “new”; “free but compassionate markets”; Blair’s commitment to bridge “the false opposition … between rights and responsibilities, … between the public and private sectors, between an enterprise economy and the attack on poverty and exclusion” and so on. At least to some extent, these empty or suggestive propositions have been the deliberate product of party propaganda manipulating the electorate by means of the same advertising gimmicks as those used in promoting mass consumption. But as Giddens (1998) recognizes, “A precept of successful advertising … is that image alone isn’t enough. There must be something solid behind the hype, otherwise the public see through the façade pretty quickly” (p. 155). A lot more competence and, not least, imagination would have been needed to flesh out a positive and more appealing New Third Way.
After-thoughts?

An almost exclusive recent exception to the wholesale sell-out of social-democracy is José Luis Rodríguez Zapatero’s Spain, whose future political prospects however are just as grim as in the rest of Europe. Today there are some signs of after-thoughts, especially in Italy and Germany. In his electoral campaign for the leadership of the PD, the former, acting secretary Dario Franceschini apologised profusely to entrepreneurs of North-East Italy for having treated them as exploiters, potential tax evaders and capital exporters, instead of producers deserving attention and respect. The newly elected PD secretary, Pierluigi Bersani, made his victory address at a meeting with Prato artisans. Too little too late, and little credibility. In Germany Die Linke, the social democratic party of the Left founded by Oskar Lafontaine in 2007, in the October 2009 elections has recovered a million voters out of those lost by the SDP (which has has not learned anything from the debacle); the Greens have reached over 10% of the vote; altogether a feasible left wing coalition commands today 46% of the vote against 48% of the government coalition.

Right-wing competition

Since its very beginning the new Third Way was wrong-footed by neo-liberalism – by adopting the private sector with open arms precisely at a time when former neo-liberals were moving towards more critical positions. At the heart of the new Third Way there was “profound pessimism”, an acceptance that: “The fundamental architecture inherited from the neo-liberal era cannot be disturbed; globalisation cannot be controlled or tamed; growing inequality can only be at best mollified. We are, in short, at the mercy of nature and the market” (Jacques 1998).

More recently, the social-democratic agenda has been subjected to unfair competition by center-right parties. Some of the traditional values of the left, such as employee participation in enterprise profits, and the upholding of tenured employment, have been hijacked (literally scippati) by the Italian centre-right government, that has appropriated them and therefore succeeded in broadening their own consensus. It is disconcerting to see the Economy Minister Giulio Tremonti to exalt the value of employment stability (“il posto”) with Silvio Berlusconi’s blessing, while CISL Trade Unionist Raffaele Bonanni has only just discovered the obvious principle that “precarious” (untenured) employment should be paid more and not less than stable employment; the fact that it is paid less is evidence of a perverse segmentation of the labour market. It is equally disconcerting to see employee profit-sharing schemes being proposed by Labour Minister Maurizio Sacconi with the opposition of the left wing Union CGIL.

In 2008-2009 the massive fiscal stimulus and monetary expansion agreed by the G-20 as a collective response to the global crisis, with the blessing of the IMF now endorsing Keynesian macroeconomic policies – makes the monetary and fiscal restraint advocated by New Labour and its rejection of Keynes positively retrograde. A total of $18 trillion were mobilized globally to bail out banks and other financial institutions since September 2008, while the amount of total development aid over the past 49 years was only $2 trillion, or just eleven percent of the money found for financial institutions in one year (United Nations, 24 June 2009).

A dismal future

Today the European left, including its Italian wing, is completely wrong-footed, isolated, fragmented in countless warring factions due to profound and widespread dissent on the relative weight to be given to militancy and to co-operation, without ideas or proposals, and therefore – barring the unlikely miracle of a large-based alliance eventually coalescing around a radical programme yet to come – the left is condemned to lose and lose over and over again, with a total certainty because of its deep conviction that it will lose. And it deserves to lose.

In order to understand how de-railed is the left today one has only to read what, even in October 2009, an authoritative socialist leader like Lionel Jospin – French Premier 1997-2002 – writes on the current capitalist crisis: “And now let us talk about socialists. Who are they, historically? They are the supporters of a form of social organization in which the general interest prevails over private [particuliers] interests and who, against the injustices perpetrated by capitalism, want to assure by means of reforms the most just distribution of wealth [richesses].”

Wrong, Lionel. No one can claim to know what is the general interest and nobody is willing to delegate to you its definition let alone its implementation. The political problem is precisely the confrontation and composition of individual interests in order to reach, collectively and democratically, after a good fight, the definition of a compromise that can represent a passable form of general interest. And the distribution of incomes and wealth – a distinction that probably escapes both Lionel Jospin and the French Group for the Re-Distribution of Wealth (that has just published a futile Report, see Oro 2009) – will have to take into account not only distributive justice but also the incentives and the efficiency associated with it. Up to a point – which in fairness has not yet been reached – both equality and growth can be enhanced pari passu, but sooner or later a disagreable trade-off between the two necessarily appears, Lionel, forcing unpleasant choices of which you do not seem to be aware. And there is an international dimension that seems to escape you completely.

A new, credible and attractive programme of European social-democracy needs to emphasize economic and political participation at all levels; genuinely restore co-operative and mutual values and institutions; assert a continued commitment to equality of opportunities, possibly by pursuing the notion of a basic income or citizens' income. We can and should debate these and as many as possible other new ingredients.


REFERENCES

Blair Tony (1998), The Third Way: New Politics for the New Century, Fabian Society Pamphlet 588, London.
Blair Tony and Gerhard Schroeder (1999), The Way Forward for Europe’s Social Democrats – A Proposal, The Labour Party, London, June.
Cavalieri Duccio (2006), Scienza economica e umanesimo positivo: Claudio Napoleoni e la critica della ragione economica, Biblioteca Storica degli Economisti Italiani, Franco Angeli.
Dahrendorf Ralph (1999), La Repubblica, giugno.
Giddens Anthony (1998), The Third Way – The Renewal of Social Democracy, Polity Press, Cambridge and Blackwells, Oxford.
Jacques Martin (1998), Good to be Back, Marxism Today, special single issue November/December.
Jospin Lionel (2009), Les socialistes face à la crise du capitalisme, Jean Jaurès Fondation, Paris, October.
Karlsson Mats (1999), Third way, Neue Mitte or Old Wine in New Bottles?, Conference on “Dilemmas of globalisation”, IPPR, Bellagio, 27-28 February.
Nuti D. Mario (1997), Democracy and Economy: What Role for Stakeholders?”, Business Strategy Review, pp. 14-20.
Nuti D. Mario (1999), “Making sense of the Third Way”, Business Strategy Review, Vol. 10, n. 3, Autumn 1999, pp. 57-67.
Oro Stéphanie et les members du groupe «Partage des richesses» (2009), Le partage des richesses et les moyens de corriger les inégalités, 9 October, Paris.

Sunday, November 8, 2009

The Fall and the Original Sin of Socialism


The Fall of the Berlin Wall, whose twentieth anniversary is celebrated today, signified not just the Fall of the Iron Curtain and of the whole system developed behind its shelter, but also the “Fall” in a biblical sense: Man was driven away from what many hoped, though wrongly, might be a Garden of Eden. In this vein, then what has been the “original sin of socialism”, the sin leading to the Fall.

The Original Sinners

Without doubt the original sin of socialism was committed by Nikolai Ivanovich Bukharin (1888-1938) and Rosa Luxemburg (1871-1919). They are guilty of asserting, with unforgivable arrogance, that “socialism marks the end of political economy as a science”. They were followed, as is the way with original sin, by all of socialist mankind; by Rudolf Hilferding (1877-1941), as well as by the majority of Bolshevik economists (as we are reminded by, among others, Brus 1973; see the Appendix below for citations and sources). This sin is the origin of the decisionism and the voluntarism typical of economic management in the Soviet Union and in the countries that adopted its system, that eventually led to the Fall.

The uneconomic system

Remember? In the 1920s the “genetic” school of planning, that aimed at facilitating natural economic trends, was defeated by the so-called “teleological” (or “purposeful”) school, seeing the plan as an act of war, of aggression on the economy (for a survey see Charemza and Kiraly, 1990). Priority was given to investment over consumption, to investment in heavy industry over light industry, so as to produce steel that would produce more steel and ever more steel, regardless of the needs of the population. Many other targets were given priority, and as a result nothing at all had effective priority; the actual or opportunity costs of alternative targets were ignored or neglected. “There is no fortress that a Bolshevik cannot conquer”, Joseph Stalin loved to say. “2 + 2 = 5” was the planners’ arithmetic, and in fact the first five-year plan of 1929-32 was implemented in four years – and never mind the cost. When reality could not be forced to comply, change was faked: fake genetic miracles were claimed; just as economic plans were frequently the object of fake realizations.

The ratchet principle applied: if today we produce 100 it is imperative that tomorrow we should produce 110 - an effective incentive to conceal productive potential rather than mobilize it. There was a programme of innumerable campaigns, each centered on a single objective to be promoted regardless of cost. Stakhanovism concentrated on the exceptional performance of shock workers (with the assistance of countless, nameless helpers). Tight or taught planning had an essential role: it was believed that by aiming at impossible targets one would obtain more than by lowering the sights. This strategy occasionally might actually work, but it soon reaches the point where it defies the laws of physics and becomes a losing strategy: aiming at the Moon misses all desirable targets within closer reach. By the 1970s realised socialism in Poland was boasting that “Polak wszystko potrafi” (A Pole is capable of anything). We have seen and admired the results achieved by the Polish people: it was true, but certainly not in the sense meant at the time by Edward Gierek.

In its most spectacular and damaging form, the violation of economic laws in the socialist system consists in the adoption of the impossible target of maintaining low and stable prices, while goods are available in quantities lower than those necessary to validate such prices given their demand. Hence the inevitability of shortages, queues, black markets – as well as the absolute impossibility of introducing market elements into the traditional planning system: this is why all the numerous projects of economic reform in the direction of market socialism, in the 1960s-1980s throughout the socialist bloc, failed one after another, in one country after another.

All these are the implications of the pretense that socialism should not be subject to economic laws, both in general and in the specific Soviet-type model. In general, input-output type technical relations, and the optimization of production methods, must necessarily continue to hold in any economic system, no more no less than the laws of thermodynamics. And a fortiori economic laws of market equilibrium must hold in the specific Soviet-type system in which money was still used to pay wages and distribute consumption goods, even though prices were administered and supply was not affected by consumer sovereignty, so that Bukharin et al. could legitimately claim that the “law of value” no longer held.

Gorbachev’s responsibilities

For the persistence of this economic regime of shortages, queues and repressed inflation, Mikhail Sergieyevich Gorbachev bears a major responsibility. A great statesman, a generous, courageous and charismatic leader, Gorbachev was a lawyer: in economics he was an illiterate, surrounded by economically illiterate advisors. He believed that it was possible to maintain low prices and at the same time contain demand within the narrow, inadequate limits of production and imports. He believed that market imbalance was a necessary feature of his revolution, and bought expensive time by getting into debt with foreign lenders. Which is how the Soviet Union reached bankruptcy, economic collapse, literally famine conditions (agreed the famine was due more to the inefficient distribution system than to the lack of food, but the distribution system is also an integral part of any economic system).

What if...?

Suppose Gorbachev had recognized the continued validity of economic laws under socialism, would he have managed to modernize the Soviet system instead of sinking it? He would have had to give priority to economics over politics, and at best he could have followed the examples of those other economies that managed to combine public ownership and Communist Party political control with the mobilization of market forces domestically and internationally, like China, Vietnam, Belarus, Uzbekistan ( see Nuti, 2009). An authoritarian system is a very high price to pay for economic success, but this was still a possibility – except that once such an alternative is implemented it is extremely difficult to change course, because of its inertia and resistance to change.

Admittedly, in suffering the consequences of the original sin of socialism, Gorbachev was doubly unlucky in the very bad, if accidental, timing of his coming to power: his perestroika happened at a time of world recession and a low price of his oil, and coincided with the global victory of the hyper-liberalism of Ronald Reagan and Margareth Thatcher. Ten years earlier (in 1975) perestroika would have benefited from a higher oil price that would have provided the resources necessary to stabilize the economy and avoid Russia’s default. Twenty years later – i.e. today – the crisis of the hyper-liberal model and the global crisis of 2008-2009 would have allowed the Soviet Union or its component republics to implement a different economic model. A model, that is, with a greater role for the state and public ownership, the provision of larger amounts of resources by international economic institutions, subjected to lesser conditionality constraints – as it is happening today at the global level, with the IMF e the G-20 having taken on new and surprising functions approaching those of a Global Lender of Last Resort.

What about social-democracy?

At this point, what can we say about the failure that recently struck - with the exception of Greece that confirms the general rule - the whole of European social democracy, in spite of the financial and real tsunami of 2008-2009 (probably extended to 2010 at least in terms of labour unemployment). What are the causes of the defeat of the European “Left”, at a time when they should have benefited from the crisis and harvested anti-cyclical electoral consensus? This question deserves a post of its own but, in a nutshell: Social-democracy was also tainted by the original sin of Socialism, at least until the late 1990s and the Third Way of New Labour and the Neue Mitte that, unfortunately, overshot on the rebound.


Nikolai Ivanovich Bukharin (9 October 1888 – 15 March 1938)

and Róża Luksemburg (5 March 1871 – 15 January 1919)


APPENDIX: THE CLAIM OF THE END OF POLITICAL ECONOMY UNDER SOCIALISM

Brus (1973) notes that “In the course of the development of Marxist economics it was sometimes reckoned that political economy would come to an end at the same time as the capitalist system. Among those holding such views were those whose names are an integral part of the history of Marxism – Hilferding, Bukharin, Rosa Luxemburg”. Of political economy there would remain “… only technical problems, technical balance laws of production, a science of the rational organization of productive forces “.


Cohen (1980) talks of Bukharin’s conviction that “political economy and its traditional categories were not applicable to a post-capitalist society”. “As soon as we take an organized social economy, all the basic “problems” of political economy disappear: the problem of value, price, profit, and the like. Here “relations between people” are not expressed in “relations between things,” and social economy is regulated not by the blind forces of the market and competition, but consciously by a ... plan. Therefore here there can be a certain descriptive system on the one hand, a system of norms on the other. But there can be no place for a science studying “the blind laws of the market” since there will be no market. Thus the end of the capitalist commodity society will be the end of political economy”(from Bukharin 1979, cited by Cohen 1980, p. 93).


Rosa Luxemburg writes: “If political economy is a science that deals with the particular laws of the capitalist mode of production, then the reasons for its existence and its function are confined to the period of life of the latter, and the political economy will lose its basis as soon as that mode of production will have ceased to exist” (Luxemburg 1925, in Waters 1970 p. 244). “Consequently, the end of political economy as a science represents a historical world task“ (Luxemburg 1925, in Waters 1970, p. 248).

Rudolf Hilferding forcefully expressed the idea that “Centralized control of the economy on a national and eventually an international scale would allow for conscious social regulation of both production and distribution and create the objective conditions for a planned economy no longer subject to regulation by the law of value” (Mattick, 1983; see also Howard and King 2003).


Hilferding appears to believe that economic laws can be suspended even in the political struggle for socialism. According to Breit and Lange (1934) he “invented a theory of so-called political wages, arguing that, using its political strength in the democratic state, the working-class movement imposes on capitalism higher wages than those resulting from the capitalist laws of supply and demand. It turns out that this took no account of the nature of capitalist ownership. It is not possible to impose in a capitalist economy a distribution of income that is different from that determined by the automatic operation of the laws governing the capitalist economy, the laws of supply and demand and competition.”

Magdoff (1985) asks whether there exist economic laws under socialism. “The idea that objective economic laws are not present in a socialist economy was, in fact, orthodox doctrine in the Soviet Union up to the early 1950s.” It was Stalin, of all people, who maintained in his 1952 “Economic Problems in the USSR” that planning must respect economic laws. But these for him were not, say, the law of the Walrasian adjustment of price to excess demand, or the law of the Marshallian adjustment of production to the difference between price and marginal cost. Stalin’s “laws” were no more than slogans such as the "Economic law of planned proportional development” or the “Economic law of distribution according to labour”. Not to speak of the so-called “Economic Law of the ever fuller satisfaction of the constantly growing material and cultural requirements of all people through continued development and improvement of social production based on the highest technology”. In other words, pure propaganda/junk, on which even an orthodox communist like Harry Magdoff maintains evident reservations.

However Stalin recognizes that the so-called “Law of value”, otherwise known as the market, continues to hold under socialism to the extent that commodities continue to exist: this, heavily disguised, is the true and belated innovation of Stalin’s text, however contradicted and nullified by the endemic and permanent repressed inflation that blocked all market-oriented reforms attempted after his death, and therefore eventually led to The Fall.

REFERENCES


Brus Wlodzimierz (1973), Economics and Politics of Socialism: Collected Essays, Routledge and Kegan Paul, London.
Bukharin Nikolaj Ivanovich (1979), The Economics of the Transition Period, Routledge and Kegan Paul, London.
Breit Marek and Oskar Lange (1934), “The Way to the Socialist Planned Economy”, Translated by Jan Toporowski, History of Economics Review, http://hetsa.fec.anu.edu.au/review/ejournal/pdf/37-A-2.pdf
Charemza Wojciech and Julia Kiraly (1990), Plans and Exogeneity: The Genetic-Teleological Dispute Revisited, Oxford Economic paper, vol. 42, issue 3, 562-73.
Cohen Stephen F. (1980), Bukharin and the Bolshevik Revolution: a political biography 1888-1938, Oxford University Press.
Howard M.C. and J.E. King (2003), “Rudolf Hilferding”, in Warren J. Samuels (Ed.), “European Economists of the early 20th century”, vol. 2, Elgar, Cheltenham.
Magdoff Harry (1985), “Are there economic laws of socialism?”, Monthly Review, July-August.
Mattick Paul (1983), “Capitalism and Socialism”, Marxism: Last Refuge of the Bourgeoisie? http://us.geocities.com/collectiveact/pm_cas.htm
Nuti D.M., "A counter-factual alternative for Russia's post-socialist transition", in Grzegorz W. Kolodko and Jacek Tomkiewicz (Eds), 20 Lat Transformacji, Wydawnictwa Akademickie i Profesjonalne, Warsaw 2009.
Waters Mary-Alice, Ed., (1970), Rosa Luxemburg Speaks, Pathfinder Press, New York.